Lefke / Osmaneli Memory

Greek Orthodox Names and Families of Lefke

A research list of Lefke’s Greek Orthodox residents named in population registers, income-tax records, archival documents and biographies.

A place’s history
also lives in its people’s names.

How to Read This List

Important: This is not a complete population register. It gathers names verified so far in documents, academic studies and research notes. A person’s name may appear with different spellings in different records.

Names Documented in Kilise Neighbourhood

Examples from 1830s population surveys and income-tax registers.
Name / Family ConnectionInformation in the RecordDate
Serane-oğlu MihayilRecorded as visiting Vezirhan and later returning to Lefke.1835
Anastaş the BakerWent to Mihalıç and returned; his son Dimitri was recorded in the same household.1835
Father YaniResident of Kilise neighbourhood; his elder son Dimitri’s return from Akhisar was recorded.1835
Dimitri-oğlu AnastaşThe birth of his son Foti was recorded.1835
Kazcı-oğlu ManolHis elder son Yorgi had a son named Manol.1835
Serapdar-oğlu İlyeHis death was entered in the population survey.1835
Tanaş-oğlu HristoRecorded as temporarily visiting Pazarköy and obtaining his poll-tax papers there.1837–1838
Aksakallı Aci DimitriLicensed European-trade merchant and one of Kilise neighbourhood’s wealthy traders.1838
AnastaşBrother of Aci Dimitri, named in jointly held property records.1838
Father DimitriNeighbourhood priest with income from fields, mulberry groves and vineyards as well as religious duties.Nineteenth century

Names Documented in Mengene Neighbourhood

Name / Family ConnectionInformation in the RecordDate
Father Kozak-oğlu DimitriPriest living in household no. 1 in Mengene neighbourhood.1835
Kostanti-oğlu AleksanCame from Akhisar to Lefke and became the son-in-law of Father Kozak-oğlu Dimitri.1835
YorgiName given to Aleksan’s son, born after his father’s death.1835
Kücik-oğlu AnastaşA resident who made a religious visit to Mount Athos.1835–1836
YuriBrother of Yani the Tailor, part of the group visiting Mount Athos.1835–1836
Kahya-oğlu BrakçovaRecorded as visiting Mount Athos with his brother.1835–1836
BrançovaBrother of Kahya-oğlu Brakçova, named in the Mount Athos journey.1835–1836
Aci DimitriImportant merchant; his son Nikola was recorded as reaching poll-tax liability age.1835
NikolaSon of Aci Dimitri.1835
Yani of Ioannina and his wife MaryaHousehold earning income from baking and mulberry cultivation.Nineteenth century

Community Representatives and Prominent Residents

Greek Orthodox representatives named in the collective petition of 1833.

Anastas

Called “çorbacı-i zımmiyân” in the document, interpreted as a kocabaşı or community representative.

Hacı Dimitri

Community notable signing as “çorbacı-i zımmiyân.”

Hacı Yorogi-oğlu Hacı Dimitri

Named among the community’s representatives before the state.

Yanova Çakır Dimitri

Recorded as a community representative in the collective petition.

Esterabi

Appears among the signatories as a Greek Orthodox tailor.

Angelik Yani

A Greek Orthodox Lefke resident named in the 1833 petition.

Macar-oğlu Yani

A tailor and Greek Orthodox resident named in the petition.

Priests, Doctors and Teachers

Clergyman

Father Yani

Documented in Kilise neighbourhood in the 1835 population surveys.

Clergyman

Father Kozak-oğlu Dimitri

Recorded in household no. 1 in Mengene neighbourhood in 1835.

Clergyman

Father Dimitri

Income-tax records show a neighbourhood priest with agricultural as well as religious income.

Doctor

Ohannes of Ioannina

Recorded in 1845 as Lefke district’s sole doctor, serving the whole town.

Doctor

Panayot Papa Döpolo

Documented as a Greek-subject physician working in Lefke in 1857.

Teacher

Diyonisyos

Recorded in 1887 as daskalos, or teacher, at Lefke’s Greek Orthodox primary school.

People Known from Later Periods

Silvia Hacımihalidu

Published oral testimony

According to the recollection reported by Taner Bilgin, Silvia of Lefke hid for nine months in the home of Ali and his family. They kept her presence secret.

In the accessible transcription of the book compiled and translated by Herkül Millas, Göç [Migration] , the rescuer is called “Ali Dikici.” Whether “Dikici” is a surname, occupation or nickname remains unverified. The same testimony is identified as A, V3.1 in the book’s note 85.

This personal recollection is not independent confirmation of the events. Exact dates, Ali’s identity and connections with any present-day family remain undocumented.

Source: Bilgin (2016), p. 67, n. 115; Millas (compiler and translator), Göç [Migration] (2014), pp. 121–127. The original interview record was not inspected. Sources and transmission chain.

Evripides Martoglou

Born in Lefke in 1898; worked as a teacher and later as a photographer in Athens.

Dimitris Yiangoglou

Photographer of Lefke origin whose professional activity in Athens is documented.

Aimilios Tsaousoglou

Named as a prominent Greek Orthodox Lefke resident and silk merchant in accounts of 1920.

Father Yorgi

Priest named in the Greek-language account of Lefke relating to 1920.

Sokratis Çavuşoğlu

A Roman stele was recorded at his Lefke home around 1900; ownership of a silk factory remains unverified.

Evripides Martoglou and United Photojournalists

The professional circle in Athens of Lefke-born Martoglou.
Evripides Martoglou, D. Fotinopoulos, Dimitris Floros and Dimitris Triantafyllou
United Photojournalists: Evripides Martoglou, D. Fotinopoulos, Dimitris Floros and Dimitris Triantafyllou. The ELIA/SearchCulture record dates this group portrait to 1945–1950.

Four Photojournalists

Evripides Martoglou, D. Fotinopoulos, Dimitris Floros and Dimitris Triantafyllou worked together in the United Photojournalists group in Athens. Martoglou’s Lefke birthplace links the town with the history of modern Greek photojournalism.

There is no evidence that the other three photographers were born in Lefke; they are shown as Martoglou’s professional associates.

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